The Foundations of Hindu Law


There are several interpretations that may be given to the phrase “source of law.” To begin, it may be the authority that establishes standards of behaviour that are recognised as legally binding by judicial systems. Second, when people talk about the “source of the law,” they mean the person who draughts the legislation. Last but not least, it may also be a reference to the source of the rules and regulations that govern society. However, when used in this meaning, the phrase “source of law” refers to legal evidence, and it is in this context that the phrase “source of law” is recognised in the field of jurisprudence. [1]

People on the Indian subcontinent have been leading their lives in accordance with the guidelines and ideas presented in the Vedas for many thousands of years now. These suggestions have matured into standards that people adhere to, and leaders carry out, transforming into de facto laws in the process. The same legislation has been codified in a number of statutes, the most notable of which are the Hindu Marriage Act of 1955, the Hindu Adoption and Maintenance act of 1956, and the Hindu succession act of 1956. The exact same law has been changed to fit the needs of the current scenario.

The Foundations of Hindu Law

It is believed that the Hindu law is divine law. It was God who communicated this knowledge to humanity through the Vedas and then laid the foundations of hindu law The idea of life that is presented in the Vedas has been developed further and refined by many stages and ascetics throughout history. The ancient Hindu legislators were not monarchs but rather sages, who were individuals who could be considered to be semi-divine due to their profound intellectual speculation and foresight as well as their strong sympathy for man-to-man social dealings. Sages in ancient Hindu society were not monarchs. Sages in ancient Hindu society were not monarchs.

It was these philosophers who were responsible for the establishment of Hindu law, which can be discovered in the dharmasutras, dharmashastras, and the Artha sastra of Kautilya. Later on, numerous nibandhas and commentary from later eras interpreted and developed on these laws.

[6] In ancient India, the idea of “the rule of law” was recognised from the very beginning of the civilization’s history. The origins of Hindu law go back about 6000 years [7].

These theological and legal ideas proposed by best law firm in delhi may be traced back to the Vedic deity Varuna, who is credited with developing the concept of Rita, also known as the Natural Order. The above brief historical description makes it abundantly evident that Hindu law was initially of a territorial nature and that it applied to all people who lived in Aryavarta, which is now known as India. After the entrance of Muslims, however, it could no longer be deemed to be blatantly territorial; instead, it was confined to the Hindu community alone at that point.


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